Saturday, October 10, 2020

Romans 11:25-32

25I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26and in this way all Israel will be saved. As it is written:

“The deliverer will come from Zion;

he will turn godlessness away from Jacob.

27And this is my covenant with them

when I take away their sins.”

28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29for God’s gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32For God has bound everyone over to disobedience so that he may have mercy on them all.

-Romans 11:25-32



It's clear in the Bible that Israel was historically God's chosen nation. From early on with Moses leading the Israelites out of Egypt to David's kingship to Jesus coming into the world as a Jewish man, God always had plans to redeem and reveal his glory and mercy through the nation of Israel.
 
In this passage, Paul alludes to this as he reminds us of how God had used Israel for his purposes and had a special covenant with the nation. Not only does Christ come out of a Jewish lineage, but God also called and had covenants with the patriarchs Abraham, Isaac, and Jacob as he references them in verse 28. This was extremely significant and should not be forgotton as Paul states that their callings "are irrevocable", reminding us of God's faithful and unchanging characteristics.

But as we have been seeing more in the new testament, there seemed to be a shift away from just Israel and now involved the Gentiles. It's interesting that Paul even describes this contrast by referring to Israel as "enemies" of the gospel, referring to those from Israel that do not believe in Jesus Christ. However, Paul also reiterates the fact that God loves all people, Jewish or non-Jewish, and all have been disobedient and received God's mercy. No group is above the other.

The history of Israel and gentiles are very different, almost even opposities. Israel began as the beloved nation led by God but eventually rejected Jesus as the Christ. Gentiles origanally were not associated with God but eventually accepted the gospel and Paul's teachings as he preached outside of Israel to the Gentiles. However, we see in this passage that regardless of how things were and what groups people belong to, it still comes down to the truth of who we are - sinners who are disobedient but have recieved God's mercy and love, and now we all have the opportunity to embrace Jesus and be redeemed by Him. God loves all equally and calls each of us in different ways, and everyone has the opportunity to respond!

Friday, October 9, 2020

Romans 11:11-24

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.



Grafting is an extraordinary botanical process in which two or more plants grow together as a single plant. Cut or fallen branches can actually be reattached to any living branch or trunk, come alive and slowly become itself a branch of the new tree. This works with branches of the same plant but also can sometimes work with different kinds as well. 

Paul often talks about how salvation through Christ and the Gospel is not something held exclusively to the Jews but also the Gentiles as well. This analogy for grafting is a perfect one because its an extension of Jesus talking about the vine and the branches. We bear fruit and have life when we are branches attached to the vine of Christ. Paul is saying that Jews may have been the natural olive tree, being apart of God's original covenant, but that does not mean that Gentiles can't be grafted on to be a cultivated olive tree that bears fruit as well. 

In John 15 where Jesus talks about the vine and the branches, he also mentions that if we do not bear fruit we are cut off. In this passage Paul says this can happen through unbelief, that we need to be careful not to become arrogant as some of the Jews had become. Being a part of the tree for so long, some forgot "it is not you who support the root, but the root that supports you".

While today it might not seem that hard to imagine that everyone is included in the Gospel, this principle of being grafted and cut is one that we need to be reminded of. Paul mentions the kindness and severity of God, the kindness that allows us even in our failures and flaws to be grafted back into a right relationship with Christ, no matter how far we may have fallen or how broken we may feel. However Paul also mentions the severity. Paul warned the Jews that felt too comfortable being a part of the tree that they stopped bearing fruit. This is Paul's warning to everyone that falls complacent whether its because they were Jews that had been God's people for so long or any Christian today that takes their faith for granted. 

Thursday, October 8, 2020

Romans 11:1-10

I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”? And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.” So too, at the present time there is a remnant chosen by grace. And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,
to this very day.”

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,
    and their backs be bent forever.”


- Romans 11:1-10


God has the power to be nice and gift righteousness to people OR just punish humans for their sins forever. Everyone's fate is all in God's hands. What does He choose to do? 

Through the grace of God, people even the Gentiles have the free opportunity to receive salvation from God even though humans are all sinful in nature and don't really deserve it. During Paul's time, the people of Israel kept disobeying God and rejected the Gospel. However, Paul explains that God does not reject them. He shows grace. Paul refers back to the Old Testament stories to illustrate that there is a small remnant- a group of people chosen to be saved and show faith to God. Because of that remnant, Paul has hope that there are people out there who will show faith and love Jesus as much as he does. There is still a chance for people out there to know all about Jesus.

God will use this small group of people who will understand the Gospel and show faith to Christ Jesus. For everyone else, because of their disobedience, God will keep their hearts hardened and let them continue their doings which will result in their own failure.

I'm sure Paul felt like no one was listening to him and probably wanted to give up preaching the Gospel. But he looked on the bright side and remembered there is still hope. That God is still with him. If there is a time you feel like giving up, remember that there is a light at the end of the tunnel and God is always guiding you there.

Wednesday, October 7, 2020

Romans 10:5-13

5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.” -Romans 10:5-13




Accepting salvation is easy in Christianity.  In many other religions, you have to do stuff.  You have to obey this or that.  You have to do this or that.  Not Christianity.  Salvation comes by grace and all we have to do is to accept it.  That’s it.


The Apostle Paul here is trying to convince people who still think they need to do something huge to earn their salvation.  This is why Paul says that doing extreme things to earn our salvation is useless.  He was being poetic when he writes that there are those who work so hard to get into heaven to meet Christ and that there are those who will dive into the deepest oceans just to find Christ.  You don’t have to do anything epic!  You just have to accept.


This is why Paul writes that all you have to do to gain salvation is to believe and to say you believe.  That’s it.  He’s keeping it simple because salvation can’t be earned.


Are you still trying to work your way into heaven or are you able to just accept the wonderful gift of salvation that God so freely gives you?




Monday, October 5, 2020

Romans 9:6-21

6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”


10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.” 13 Just as it is written: “Jacob I loved, but Esau I hated.” 


14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,


“I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion.” 


16 It does not, therefore, depend on human desire or effort, but on God’s mercy. 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”  18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.


19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”  21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?


-Romans 9:6-21





This is a difficult passage and a comforting one at the same time.  Essentially, it’s telling us that God can do whatever He wants.  He’s God!  He can choose to love whomever He wants and He can choose to make an enemy of whomever He wants.  That’s a hard truth because we want to be in control.  We want to control God and tell Him that if we do this or that, if we’re “good,” He MUST bless us and be good to us.  A God who can do whatever He wants is scary because we can’t control Him.


But it is also comforting, because this God who does whatever He wants has decided to love us and to choose us even though we’re messed up.  And it’s comforting that He loves us not because of the “good” or “bad” stuff that we’ve done, but He loves us just because He loves us.


The question now is how do we respond to this amazing love.  Do we accept it and embrace it or do we run away from it?  Are you running toward God’s love or away from His love?





Sunday, October 4, 2020

Romans 9:1-5

9 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. -Romans 9:1-5




Do you really love people?  Look at the Apostle Paul here.  He cares about his people, the Jews, so much so that Paul wishes he can trade his salvation in Christ for their lack of faith.  There’s a very Christ-like attitude that Paul has here.


In fact, that’s what Jesus actually did for us.  Jesus took our spot on the Cross so we are not destroyed by God’s holiness and righteousness when we draw close to Him.


Paul wants to do that for his people, but he can’t because he’s not Jesus.  He also can’t because Jesus already did it for Paul’s people.  Jesus already died for everyone including the Jewish people.  Jesus loves everyone and died for everyone.  But each of us has to make a choice to accept his gift or not.  The gift of salvation is already in front of us, we must agree to take it.


The Apostle Paul wants his people to take God’s gift so badly because he knows how great God is.  Do you know how great God is?  Do you care about the fact that there are people you know who don’t know Jesus?  Does that even matter to you?


It mattered to Paul because he loved people and because he knows that God is the best thing for anyone to have.  Do you believe that for yourself?  Do you believe that for others?



Saturday, October 3, 2020

Romans 8:31-39



31 What, then, shall we say in response to these things?u If God is for us,v who can be against us?w 32 He who did not spare his own Son,x but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any chargey against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?z No one. Christ Jesus who dieda—more than that, who was raised to lifeb—is at the right hand of Godc and is also interceding for us.d 35 Who shall separate us from the love of Christ?e Shall trouble or hardship or persecution or famine or nakedness or danger or sword?f 36 As it is written: 

“For your sake we face death all day long; 

we are considered as sheep to be slaughtered.”j g

37 No, in all these things we are more than conquerorsh through him who loved us.i 38 For I am convinced that neither death nor life, neither angels nor demons,k neither the present nor the future,jnor any powers,k 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of Godl that is in Christ Jesus our Lord.m